The project’s research questions draw on and explore theoretical and methodological perspectives developedwithin the broader field of critical studies of science and technology, which emphasize what STS-scholarSheila Jasanoff (2004) has described as the co-production of science and the social order. We approach mentalabilities testing technologies, most often framed in the form of IQ tests, as embedding and being embedded in“social practices, identities, norms, conventions, discourses, instruments and institutions” (ibid, p. 3). Thisperspective allows for a complex investigation of knowledge societies and offers tools for interpreting thesocial implications –including effects on scientific knowledge and practices – of such testing technologies.
The project is inspired by historian of science Lorraine Daston’s (2000) original contributions on howphenomena become objects of scientific inquiry. Daston encourages us to explore the biographies of scientificobjects as they acquire new traits through their interaction with scientific thought and practices. We align withher nuanced positioning away from a realist/constructionist dichotomy to instead understand scientific objectsas both real and constructed. Following Daston, we propose that intelligence, along with its testingtechnologies and scales, is a scientific object “that can be observed and manipulated, that is capable oftheoretical ramifications and empirical surprises, and that coheres, at least for a time, as an ontological entity”(ibid, p. 5). Methodologically, the emphasis on the biography of scientific objects suggests a) looking at theepistemological, cultural, political and economic processes that occasioned the emergence of intelligence as asalient scientific object; b) investigating what gets produced in terms of results: new materialities, policies,connections, and effects; and c) remaining attentive to the ever-changing networks that scientific objects formand are formed by. In this sense, scientific objects can be viewed as hubs of cross-disciplinarity and socialinteractions that invite equally diverse approaches to elucidate their biographies.
The emphasis on intelligence and intelligence testing technologies as a scientific object invites equal attentionto its workings in society. IQ is a popular-cultural notion, a bureaucratic device, a governance tool, and a legalconcept just as much as it is an object of scientific research. Historian Theodore Porter (Porter 1996) hasdescribed how measurement instruments and quantitative procedures that originate in commercial oradministrative arenas often have a decisive effect on how natural and social sciences get practiced. FollowingPorter, we want to examine the thick network of interactions around diverse conceptualizations of intelligenceand its testing technologies to understand their resilience and persistence within and outside scientific circles.